“O God, Shepherd and Ruler of all the faithful, look down in your mercy upon your servant, Francis, whom you have appointed to preside over your Church, and grant, we beseech you, that both by word and example, he may edify all those under his charge so that, with the flock entrusted to him, he may arrive at length unto life everlasting.” - THE TEAM

 

 

 

 

Nuns pray during Mass celebrated by Pope Francis at the Pontifical North American College in Rome, May 2, 2015. (Photo: Daniel Ibanez / Catholic News Agency)

 

 

 

 

10 years of missionary zeal along paths of mercy and peace By Isabella Piro, Vatican News

Ten years had passed since 13 March 2013, when Jorge Mario Bergoglio was elected to the See of Peter. Pope Francis' pontificate has been marked by a passion for evangelization and a constant journey to reform the Church to make her more missionary. A decade has taken on two dimensions: the progressive one, to initiate processes, and the circular one, to go out to meet others and return enriched in thought and heart. https://www.vaticannews.va/en/pope/news/2023-03/isabella-piro-tribute-for-pope-francis-10-year-anniversary.html

 

 

Pope brings Latin American Catholic experience to the universal church By Justin McLellan, CNS/USCCB
As the first pope from Latin America, Pope Francis brought a desire for dialogue and a preference for the poor to the Vatican and to Catholics worldwide.
To view, a timeline of significant events in Pope Francis' papacy click here: https://www.usccb.org/pope-franciss-timeline
https://www.usccb.org/news/2023/pope-brings-latin-american-catholic-experience-universal-church

 

Pope Francis unlocks hardened hearts By Justin Welby, Archbishop of Canterbury
https://www.youtube.com/watch?v=YzQLuoiXV2g
https://www.vaticannews.va/en/church/news/2023-03/archbishop-canterbury-welby-pope-10th-anniversary-pontificate.html

 

Pope Francis marks ten years of the papacy - Reuters
https://www.youtube.com/watch?v=JKkNDKieJy8

 

Pope Francis' 'too Christian' outreach: 10 years of Vatican 'proactive diplomacy' by Christopher White, NCR Online

 

 

Understanding Pope Francis From the Inside By Fr. Roger Landry, NC Register
https://www.ncregister.com/commentaries/understanding-pope-francis-from-the-inside

 

‘Not an easy job’: Pope Francis asks for prayers on 10th anniversary as pope By Hannah Brockhaus, CNA

 

 

One decade on – Pope Francis and his vision for the Church by Christopher Lamb, The Tablet

 

 

 

Francis has made plenty of mistakes. His failure to grasp the scale of the clerical sexual abuse crisis in Chile is the most obvious, and there is still urgent work for the Church to do in safeguarding. It would be wrong to see this papacy as a one-man crusade. Francis’ papacy is shaped and informed by the Second Vatican Council, whose reforms were embraced in his home continent of Latin America. It has to be remembered that Francis’ vision for the Church emerged out of the suffering and lived experiences of the people of God in Latin America, where the Church has so often been a prophetic voice for justice. The tenth anniversary of Francis’ election as a Bishop of Rome is not just a celebration of the vision of one man but of an “event” with a distinct history and cultural hinterland that is continuing to decisively reshape the Church.

 

The Francis decade – a Pope for a new epoch by Robert Mickens, The Tablet (C N U A) 

 

We are at a turning point in history, and Francis believes the Church must both remain faithful to the Gospel and embrace radical reform if it is to fulfill its mission of evangelizing the world.

Progressive or reform-minded Catholics, and many in the mainstream secular media, tend to see Pope Francis as a bold reformer who is systematically dismantling many of the Church’s archaic structures, customs, and attitudes. Indeed, the man who won widespread admiration when he replied to a reporter’s question about the status of gay priests in the Church, “Who am I to judge?” is arguably the world’s most popular pope since John XXIII, the much-beloved architect of the Second Vatican Council.

“Dare I say, we may have something greater than a Pope John here.” That comment blurted out at a conference in Ohio on the first anniversary of Francis’ election, got a mixed reaction from the crowd, mostly older Vatican II types. But now, nine years later, we might ask this question: has Francis set in motion a process (synodality) that’s as capable of furthering the reform of the Catholic Church as Good Pope John’s groundbreaking Council did?

Francis is 86 and has already been pope twice as long as John, who was 81 when his pontificate came to an end after only four years and seven months. The world’s honeymoon phase with Papa Roncalli had hardly ended when he was suddenly gone. The affection for Pope John was certainly real, but because of the relatively brief time he was on the Chair of Peter – and because there was no up-to-the-second digital communication back then – it was much more difficult for people to see the complexities of his personality and style of governance.

Not so with Francis. Over his 10 years in office, we have all had the chance to observe him up close and in real time. Refreshingly comfortable in his own skin, he has not been afraid to show the world the best and the not-so-best sides of his personality. The ever-smiling pope who continually flashed the “thumbs up” sign to adoring crowds earlier in his pontificate, is looking a bit more grumpy as he deals with old age and infirmity. His critics are quick to note that he’s also showing more of the authoritarian streak he’s admitted to having struggled with as a young Jesuit superior. One thing’s for sure: with Francis, what you see is what you get.

And one of the things we’ve seen in these last 10 years is how he has become a source of deeper polarisation in the Church. There is a clear line of demarcation that separates those who are sharply critical of him and many of the decisions he’s made from those who continue to be overwhelmingly supportive of him and the changes he has pursued during his pontificate. The critics, it would appear, are dwarfed numerically by Team Francis (as some call the pope’s supporters). However, although members of the “opposition” are much fewer, they have an outsized influence because many of them are bishops and younger priests: the Church’s decision-makers in parishes and dioceses (especially in the United States and some other parts of the English-speaking world).
 
Neither the charitable nor logical way some of the fiercest critics have attacked the Pope has galvanized Francis’ supporters to the extent that they have become more and more prone simply to turn a blind eye to his missteps or to even justify them. And missteps there have been. For instance, the pope has set up significant protocols to deal more effectively with the Church’s sexual abuse crisis but has not always applied them evenly. People with a personal connection to him seem to be treated with greater leniency than others. The secular media, which generally likes to cast Francis as anti-institutional, is loath to question the justification of any disciplinary action he takes against a church official, even on those occasions when he has abruptly sacked someone without offering a clear explanation.

The critics, on the other hand, have cast Francis as some sort of ecclesiastical dictator, pointing out that he rules by issuing decrees motu proprio (“of his own power”) without consulting others. The truth, however, is that they are just furious because he’s making decisions they do not like. Francis actually does extensive informal consultations with a wide range of people. And, in any case, he is no different from previous popes who have also used their authority to issue unilateral decrees. Where do they think Summorum Pontificum, the no longer valid motu proprio that liberalized the use of the pre-Vatican II Mass, came from?

Pope Francis has made a lot of decisions in the last 10 years that have earned him both praise and opprobrium. Each of them could be rigorously analysed, but that would be a futile exercise unless the entire pontificate is seen in a larger and more important context. That context is the present historical moment. “One could say that today we are not living an epoch of change so much as a change of epoch,” Francis noted in November 2015 during an Italian Church convention in Florence.

There is much to suggest that we are currently in the middle of the biggest transformation in human history. The digital revolution that began sometime last century is still in its infancy and is being accelerated by advances in artificial intelligence. We are experiencing the greatest mass movement of people in history, with many forced to leave their native lands because of war and lack of security, climate change and environmental degradation, economic injustice, and unemployment. And the credibility of many of the institutions that were once believed to be the undisputed bedrock of human society, including the Churches, has also begun to teeter.
 
It is impossible to make proper sense of Francis’ decade-long pontificate and what it has tried to achieve unless we view it within this larger frame. This is what the Pope himself indicated when he wrote in Evangelii Gaudium, his 2013 apostolic exhortation: “In our time, humanity is experiencing a turning point in its history, as we can see from the advances being made in so many fields. We can only praise the steps being taken to improve people’s welfare in areas such as health care, education, and communications. At the same time we have to remember that the majority of our contemporaries are barely living from day to day, with dire consequences … This epochal change has been set in motion by the enormous qualitative, quantitative, rapid, and cumulative advances occurring in the sciences and in technology, and by their instant application in different areas of nature and of life. We are in an age of knowledge and information, which has led to new and often anonymous kinds of power.”

In order to navigate this turning point in history, as Francis calls it, the Church has no choice but to change. It stands within history, not outside of it. Otherwise, it cannot fulfill the demand of the Gospel of Christ – reiterated at Vatican II and by every pope since – to serve the “progressive development of peoples”, as Paul VI put it.

The Second Vatican Council not only reinforced the Church’s mission in the world vis-à-vis its social doctrine, but it also ushered in numerous reforms aimed at bolstering the Church’s mission to bring Christ to the world. Evangelii Gaudium calls for a deeper reflection on how ministry, customs, structures, and offices (including the papacy) – among other things – may need to be modified to make evangelization more effective.

It is obvious that, in a new epoch, certain human precepts from the past will have to be altered and – as Francis believes – simplified. He has shown himself to be more concerned with following the demands of the Gospel sine glossa than following previously issued church documents that, like the Church’s current structure, are – in many ways – no longer fit for purpose. This is especially true of its Eurocentric paradigm.

Francis has been steadily moving Catholicism away from Eurocentrism and focusing on the so-called peripheries, encouraging local and regional efforts at inculturating the Gospel, ministry, and worship. In this process, he distinguishes the essentials (those things which are everlasting and cannot change) from the incidentals (those things that can and must change).

The Jesuit Pope certainly has his flaws, as every human being has. But he has never tried to pretend otherwise. This, too, is part of what he’s been able to do during his 10 years in office – demythologize the papacy and make it more human, less distant. The irony, of course, is that Francis has often availed himself of the unique prerogatives connected to the highly centralized ultramontane papacy to start a process that could end up with papal authority weakened.

Reginald Foster, the late American Carmelite priest who was the Vatican’s chief Latinist from the late 1960s until 2009, often talked about the need to completely reform the Church. Foster, who died in his native Milwaukee on Christmas Day in 2020, approved of what Pope Francis was doing. And that makes perfect sense. Years ago, when he was still in Rome, he once told me in his characteristically iconoclastic way: “If I were pope, I’d issue 100 decrees on my first day in office, and on the second day I’d resign!”
 
Robert Mickens, a former Rome correspondent for The Tablet and now editor-in-chief of La Croix International has lived, studied, and worked in Rome for 30 years. https://www.thetablet.co.uk/features/2/22890/the-francis-decade-a-pope-for-a-new-epoch